bhaarat ke itihaas mein jhaansee ke paas sthitiyon ka ek khud ka mahatv hai. isase judee tamaam kahaaniyaan aur kisse pichhalee kaee dashakon se logon kee jubaan par hain.
maanyataen
kuchh log kahate hain ki sabase pahale logon ne bundelakhand mein rahana shuroo kiya tha. yahee kaaran hai ki is ilaake ke har gaanv aur shahar ke paas sunaane ko kaee kahaaniyaan hain. bundelakhand kee do khoobasoorat aur dilachasp jagahen hain orachha aur kundhaar. bhale hee saath jagahon mein kuchh kilomeetar ka phaasala ho, lekin itihaas ke dhaagon se ye jagah jagahen behad majabootee se judee huee hain. orachha jhaansee se lagabhag aadhe ghante kee dooree par sthit hai.
itihaas
isake itihaas 8 veen shataabdee se shuroo hota hai, jab gurjar pratihaar samraat mihir bhoj ne sthaapana kee thee. is jagah kee pahalee aur sabase rochak kahaanee ek mandir kee hai. darasal, yah mandir bhagavaan raam kee moorti ke lie banavaaya gaya tha, lekin moorti sthaapana ke samay yah apane sthaan se hilee nahin. is moorti ko madhukar shaah ke raajyakaal (1554-92) ke dauraan unake raanee gin kuvar ayodhya se laee thaan. chaturbhuj mandir banane se pahale ise kuchh samay ke lie mahal mein sthaapit kiya gaya. lekin mandir banane ke baad koee bhee moorti ko usake sthaan se hila nahin mila. ise eeshvar ka chamatkaar maanate hue mahal ko hee mandir ka roop diya gaya aur usaka naam rakha gaya raam raaja mandir. aaj is mahal ke chaaron or shahar basa hai aur raam navamee par yahaan hajaaron shraddhaalu ikattha hote hain. vaise, bhagavaan raam ko yahaan bhagavaan maanane ke saath yahaan ka raaja bhee maan jaata hai, kyonki us moorti ka chehara mandir kee or na hokar mahal kee or hai.
mandir aur aas paas
mandir ke paas ek bagaan hai jisamen sthit kaaphee oonche do meenaar (vaayu yantr) log ke aakarshan ka kendr hain. jinnhen saavan bhaadon ne kaha hai ki inake neeche banee surangon ko shaahee parivaar apane aane-jaane ke maargon ke roop mein upayog kiya gaya tha. in stambhon ke baare mein ek kinvadantee prachalit hai ki varsha rtu mein hindoo kad ke anusaar saavan ke maheene ke khatm hone aur bhaadon maas ke shubh niyukti ke samay ye stambh aapas mein jud gae the. haalaanki isake baare mein pukhta saboot nahin hain. in meenaaron ke neeche jaane ke raaste band kar deye hain aur anusandhaan ka koee raasta nahin hai.
in mandiron ko dashakon mein puraanee pul se paar kar shahar ke baaharee ilaake mein royal enklev (raajanivaas) hai. yahaan chaar mahal, jahaangeer mahal, raaj mahal, sheesh mahal aur inase kuchh dooree par bana raay par mahal hain. se se jahaangee mahal ke kise sabase jyaada mashahoor hain, jo mugal bundela dostee ka prateek hai. kaha jaata hai ki baadashaah akabar ne abul phazal ko shahajaade saleem (jahaangeer) ko kaab karane ke lie bheja gaya tha, lekin saleem ne beer sinh kee madad se usaka katl karava diya. isase khush hokar saleem ne orachha kee kamaan beer sinh ko saump dee tha. vaise, ye mahal bundelao kee vaastushilp ke pramaan hain. khule galiyaare, pattharon vaalee jaalee ka kaam, jaanavaron kee moortiyaan, belaboote tamam bundela vaastushi kee visheshataen yahaan saaph saaph ja rahee hain.
ab behad shaant dikhane vaale ye mahal apane jamaane mein aise nahin the. yahaan rojaana hone vaalee naee halachal se upajee kahaaniyaan aaj bhee log jubaan par hain. in mein se ek hai haradaul kee kahaanee, jo juzaar sinh (1627-34) ke raajy kaal kee hai. darasal, mugal jaasooson kee saajishabharee kathaon ke kaaran is raaja ka shak ho gaya tha ki usakee raanee se usake bhaee haradaul ke saath sambandh hain. lihaaja usane raanee se haradaul ko zahar dene ko kaha. raanee ke is na kar paane par khud ko nirdosh saabit karane ke lie haradaul ne khud hee jahar pee liya aur tyaag kee naee misaal ke baare mein.
in mandiron ko dashakon mein puraanee pul se paar kar shahar ke baaharee ilaake mein royal enklev (raajanivaas) hai. yahaan chaar mahal, jahaangeer mahal, raaj mahal, sheesh mahal aur inase kuchh dooree par bana raay par mahal hain. se se jahaangee mahal ke kise sabase jyaada mashahoor hain, jo mugal bundela dostee ka prateek hai. kaha jaata hai ki baadashaah akabar ne abul phazal ko shahajaade saleem (jahaangeer) ko kaab karane ke lie bheja gaya tha, lekin saleem ne beer sinh kee madad se usaka katl karava diya. isase khush hokar saleem ne orachha kee kamaan beer sinh ko saump dee tha. vaise, ye mahal bundelao kee vaastushilp ke pramaan hain. khule galiyaare, pattharon vaalee jaalee ka kaam, jaanavaron kee moortiyaan, belaboote tamam bundela vaastushi kee visheshataen yahaan saaph saaph ja rahee hain.
ab behad shaant dikhane vaale ye mahal apane jamaane mein aise nahin the. yahaan rojaana hone vaalee naee halachal se upajee kahaaniyaan aaj bhee log jubaan par hain. in mein se ek hai haradaul kee kahaanee, jo juzaar sinh (1627-34) ke raajy kaal kee hai. darasal, mugal jaasooson kee saajishabharee kathaon ke kaaran is raaja ka shak ho gaya tha ki usakee raanee se usake bhaee haradaul ke saath sambandh hain. lihaaja usane raanee se haradaul ko zahar dene ko kaha. raanee ke is na kar paane par khud ko nirdosh saabit karane ke lie haradaul ne khud hee jahar pee liya aur tyaag kee naee misaal ke baare mein.
bundelaon ka raajakaal 1783 mein khatm hone ke saath hee orachha bhee gumanaamee ke ghane jangalon mein kho gaya aur phir yah svatantrata sangraam ke samay surkhiyon mein. darasal, svatantrata senaanee chandrashekhar aajaad yahaan ke ek gaanv mein aakar chhipe the. aaj unake aavaas kee jagah par ek smrti chinh bhee bana hai.
aakarshan
jahaangeer mahal
bundelon aur mugal shaasak jahaangeer kee dostee kee yah nishaanee orachha ka mukhy aakarshan hai. mahal ke pravesh dvaar par do jhuke hue haathee bana rahe hain. teen manjila yah mahal jahaangeer ke svaagat mein raaja beerasinh dev ne banavaaya tha. prabandhan se drshti se yah apane jamaane ka utkrsht udaaharan hai.
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